Nepal 300 rupee
300 rupee, Rashtriya Banjiya bank silver jubilee 1990
Date: 2047 VS = 1990 AD
Nepal Five rupee
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According to the legend, it is not known for certain when the temple was founded, but it is said that Lord Shiva gained great fame here as Pashupati, or the Lord of the animals.
Five rupee, visit Nepal 1998
Nepal 2 rupee
Janki Temple, Nepal
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Two rupee, Janki Temple
It is also the epitome of Rajput architechture in Nepal.
Two rupee, Sagarmatha
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Visit Nepal 1998
Nepal 1 rupee - III
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It may be noted that Sagar is a Sanskrit word meaning sky, and it is not to be confused with the Hindi word Sagar which means sea or ocean and Matha means forehead. Hence we have Sagarmatha as the modern Nepali name for Mount Everest.
One rupee, 50 years of UN
Nepal 1 rupee - II
Gorkhapatra centenary 1 Rupee
1 Rupee, Visit Nepal 1998
Nepal 1 rupee - I
Nepal 50 paisa
Swayambhu Mahachaitya
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50 paisa, 2004
Metal : Aluminium
Diameter: 22.5mm
Obverse: dome of swayambhu maha chaitya
Reverse: crown
Date: 2061 VS=2004AD
The lettering above the crown on obverse reads "shree swayambhu maha chaitya".Swayambhu is a pilgrimage centre in the Kathmandu valley revered by Hindus and Buddhists, by people of Nepal, India, Bhutan and china. From almost all parts of the Kathmandu valley, we can see beautiful views of the Swayambhu hill, which is also known as “Gopucchha” and ”Gosringa” hill because it looks like a tail or horn of a cow when one observes it from the Chobhar hill.
The site of Swayambhu mahachaitya is very beautiful where many old botanical species grow.
According to the legend, the Vipaswi Buddha came to a lake here and sowed a lotus seed here.From the flower that bloomed, swayambhujyoti(sele originated flame) is said to have emanated. On hearing about the flame, pilgrims started coming to the place. One of the pilgrims, Mahamanjushree cut out a slit at the hill at Chobar with the hel of his spouses Varada and Mokshyada, and dried out the lake to make it suitable for human settlement. At the site where the Swayambhu jyoti had emerged, a stupa was created which came to be known as the Swayambhu mahachaitya.
There is no proper archaeological evidence to support the legend, although geology does confirm that the valley originated from a lake. It can be assumed that after the lake dried up, human settlement began in the region about 1000 years ago, based on the stories in the puranas and the local chronicles.
The site of Swayambhu mahachaitya is very beautiful where many old botanical species grow.
According to the legend, the Vipaswi Buddha came to a lake here and sowed a lotus seed here.From the flower that bloomed, swayambhujyoti(sele originated flame) is said to have emanated. On hearing about the flame, pilgrims started coming to the place. One of the pilgrims, Mahamanjushree cut out a slit at the hill at Chobar with the hel of his spouses Varada and Mokshyada, and dried out the lake to make it suitable for human settlement. At the site where the Swayambhu jyoti had emerged, a stupa was created which came to be known as the Swayambhu mahachaitya.
There is no proper archaeological evidence to support the legend, although geology does confirm that the valley originated from a lake. It can be assumed that after the lake dried up, human settlement began in the region about 1000 years ago, based on the stories in the puranas and the local chronicles.
Nepal set: 400 years of Guru Granth Sahab
Nepal 250 rupees: 400 years of guru granth sahab obverse
Nepal 250 rupees : 400 years of guru granth sahab
The Adi Granth was first compiled by Guru Arjan Dev (1563–1606),the fifth Guru of the Sikhs from hymns of the first five Sikh gurus and other great saints, or bhagats, including those of the Hindu and Muslim faith. After the demise of the tenth Sikh guru many edited copies were prepared for distribution by Baba Deep Singh.
It is written in the Gurmukhī script, predominantly in archaic Punjabi, with occasional use of other languages including Braj Bhasha, Khariboli, Sanskrit and Persian, often coalesced under the generic title of Sant Bhasha.
The numerous holy men other than the Sikh Gurus whose writing were included in the Adi Granth are collectively referred to as Bhagats "devotees" and their writings are referred to as Bhagat bani"Word of Devotees". These saints belonged to different social and religious backgrounds, including Hindus and Muslims, cobblers and untouchables. Though Sri Guru Granth Sahib Ji contains the compositions of both Sikh Gurus as well the other great saints (Bhagats)—including those of the Hindu and Muslim faith—no distinction whatsoever is made between the works of Sikh Gurus and the works of the Bhagats contained within the Siri Guru Granth Sahib; the titles "Guru" and "Bhagat" should not be misleading. Guru Granth Sahib is said to be the sole and final successor of the line of gurus.
Apart from the Bani of the gurus, guru Granth Sahib ji also contains verses by the Bhagats Kabir(Muslim weaver), Namdev(Calico printer from Maharashtra), Ravi Das(Shoe maker from Uttar Pradesh), Dhanna(cultivator from Rajasthan), Sain(barber from Uttar Pradesh), Jaidev(poet from Bengal), Pipa(king from Uttar Pradesh), Sur Das(blind poet), Baba Farid(Muslim saint from Punjab), Parmanand(Maharashtra), Sadhna(butcher from Sindh), Beni, Ramanand(Uttar Pradesh) and Bhikhan(Sufi saint from Uttar Pradesh).
Posted By :Shubham Gupta
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